Beginning of a new epoch for Muslim women

Recently with the verdict of the Supreme Court calling the practice of triple talaq as unconstitutional has paved a golden way towards religious reforms in the Muslim personal laws against the practices that were derogatory to a woman’s dignity. BUT this is just a beginning.  Much has to be done; though we cannot deny it is a very strong and historic beginning, one can say probably the process of reforms in Muslim personal laws has just begun and this is a very strong process and is very important because a process well begun is half done.

Triple talaq was a burning issue and a topic of discussion for the past many years. We were constantly bombarded with many debates in news channels as well as newspapers about its validity, and the injustice and the cruel practices followed causing nightmares to Muslim women. Incidents such as talaq via WhatsApp, Skype, letter, cell phones were shocking and made us wonder how technology could be used in this way as well.  As rightly being said by someone, when a new technology is invented you not only find how to use it in various ways but you also try to find how to misuse it in many ways as well.

The triple talaq controversy started when Shayara Bano approached the Court, for assailing the divorce pronounced by her husband – Rizwan Ahmad on 10.10.2015, wherein he affirmed: “…in the presence of witnesses saying that I give ‘talak, talak, talak’, hence like this I divorce from you from my wife.” It was her contention, that such a divorce which abruptly, unilaterally and irrevocably terminates the ties of matrimony, purportedly under Section 2 of the Muslim Personal Law (Shariat) Application Act, 1937 be declared unconstitutional. And arguments put forth from her side to declare it unconstitutional were:

  1. Talaq-e-biddat, pronounced is not valid as it is not a part of Shariat.
  2. This practice of triple talaq is violative of the fundamental rights guaranteed to citizens of India under article 14, 15 and 21 of Indian constitution.
  3. It was also submitted that practice of triple talaq was not sacrosanct to the tenets of Muslim religion as it has already been denounced internationally.

From the arguments put forward by the advocate of Shayara Bano one can see that not only he gave constitutional reasons for declaring the practice violative of fundamental rights but also he was able to give religious as well international viewpoint against this inhuman practice.

Now all the eyes were on supreme court that whether the court will follow its old traditional course or take a new route, which will come in the history of supreme court as a historic and landmark judgement – and Yes, this time supreme court changed its course and held that NO BODY OF LAW CAN CLAIM A HIGHER AUTHORITY THAN THE CONSTITUTION OF INDIAsurely a landmark judgement.

One more uniqueness of the case was the bench of judges that headed the case and the various statements given by them. There were five judges of five faiths Hinduism, Christianity, Islam, Sikhism and Zoroastrianism. Judges of five faiths heading a case where Muslim personal law was in question and verdict of declaring that practice as unconstitutional just shows how secular, impartial and beautifully extraordinary our Indian judiciary is, and Nemo est supra leges (NO ONE IS ABOVE LAW); not even religion.

If we look at the statements of various judges of the bench it clearly shows there was unity in disregarding the 1400-year-old talaq practice. Out of the five judges, three were totally in agreement to declare it unconstitutional like Justice Kurien Joseph said: “What is held bad in the Holy Quran cannot be good in Shariat, and in that sense, what is bad in theology is bad in law as well.” “There cannot be any Constitutional protection to such a practice” whereas former Chief Justice JS Khehar and Justice Abdul Nazeer deferred and said while triple talaq “may be sinful”, the court can’t interfere in personal laws, which have the status of fundamental right under the constitution. They were of the view that parliament should bring a law to end the practice.

Regarding the government’s view in the judgement, the government as well as opposition party has appreciated the verdict of the apex court and have agreed to the fact that legislature will bring a law to end the practice.

There is a great significance of this judgement for Muslim women and a great victory for them.  They have won the first and most important battle as triple talaq was a nightmare for Muslim women, and by declaring triple talaq as unconstitutional, the court has put a saddle on an unruly horse. The judgement of the Supreme Court has clothed her with dignity and strength.

KUDOS to women like Shayra Bano and others who have the courage and strength to come forward, and raise their voice against injustice, and were determined to get justice. It is truly said that there is no force more powerful than a woman’s determination to rise. For several decades she was suppressed, tortured in the hot water of patriarchal arbitrariness, but nobody knew she is like a tea bag; you can’t tell how strong she is until you put her in hot water and finally she fought back.

Now, what is to be seen is how far this fight goes? What is the next step? Is Uniform civil code the next step? All these questions remain unanswered. Nevertheless, until that time, let us just celebrate this first victory.

Talaq, Talaq, and Talaq is NO, NO, AND NO.




Deeksha Kathayat is currently pursuing BLS LLB (third-year) from Dr. D. Y. Patil College of Law. An enthusiast debater and avid mooter, she’s into occasions where she can express her views on various issues. She believes that we realize the importance of our voice only when we are silenced. An aspiring bureaucrat, she describes herself as Unstoppable, Unconstrained, and Zealous.

RTI – A powerful tool of Democratic India

Art. 19(1)(a) of the Constitution of India ensures that all the citizens of India shall have the right to freedom of speech and expression. It implies that every citizen has the right to express his/her views and opinions, openly and freely, without any fear or constraint, through any mode of his/her choice, even by way of silence. However, a wider interpretation of the same confers a powerful right on the citizens of India; a right which has time and again been helpful in holding the public authorities accountable and responsible for their actions – Right to information. The same has been conferred under Art. 21 of the Constitution, i.e., right to life and personal liberty, as citizens have the right to know in order to ensure a healthy democracy.

Though not expressed in Art. 19(1)(a) and Art. 21 of the Indian Constitution, the Judiciary has interpreted the right to have access to or receive information under the Fundamental Right of Freedom of Speech and Expression and Right to Life and Personal Liberty through various judgments, like  Union of India v. Association for Democratic Reforms and Another[1], S.P. Gupta v. Union of India[2], Dinesh Trivedi, M.P. & Ors. V. Union of India[3], People’s Union for Civil Liberties (PUCL) v. Union of India[4], Secretary, Ministry of Information and Broadcasting, Govt. of India v. Cricket Association of India[5], and many more.

But, it was in State of Uttar Pradesh v. Raj Narain[6] case that the Supreme Court, for the very first time, established that the right to know or receive information arises from the fundamental right of freedom of speech and expression.

To empower this interpreted right to know or receive information, to help in holding the public authorities accountable and to ensure transparency in the working of the public authorities, Right to Information Act, 2005 was enacted on the 15th Day of June, 2005 and came into force on the 12th Day of October, 2005, i.e., the 120th day of its enactment.

Sec. 3 of the Right to Information Act, 2005, confers on only the citizens of India the right to file the Right to Information (RTI) application in order to receive information. Here, ‘information’, as per the Act means to include any material in any form, like records, documents, memos, e-mails, opinions, advice, press releases, circulars, orders, etc., including the ones held in digital form and information relating to any private body which can be accessed by a public authority under any other law for the time being in force[7]. And whatever information is received under this Act, we, as the citizens of India, have the right to inspect such records, documents and any material in any form and to take extracts, notes, certified copies and samples of such material including their digital formats[8].

For the purpose of providing information to persons requesting it, every public authority shall appoint a Public Information Officer and whenever information is asked for, the RTI application should be addressed to the concerned or appropriate Public Information Officer of the public authority from whom the information is sought[9].

But, just as there are restrictions on the fundamental right of freedom of speech and expression under Art. 19(2) of the Indian Constitution, there are restrictions on the kinds of information one can ask under the Right to Information Act, 2005. Sec. 8 of the Act exempts certain kinds of information from being asked in the RTI applications, which are related to the sovereignty and integrity of India, the security, strategic, scientific or economic interests of the State, which is expressly forbidden to be published as its publication may lead to contempt of court, which would cause breach of privilege of the Parliament or the State Legislature, etc. However, such information may be disclosed if it is for the protection of the larger interests of the people; after all salus populi suprema lex esto[10].

The exemptions are not only with respect to kinds of information but also with respect to certain public authorities like the security and intelligence organisations – Intelligence Bureau, Directorate of Revenue Intelligence, Assam Rifles, etc. – as mentioned under the Second Schedule of the Act. But, if the information sought is relating to allegations of corruption and human rights violation, they shall be disclosed after the approval of the Central Information Commission [established under Sec. 12(1) of the Act], within a period of 45 days from the date of receipt of such request.

Every response to any RTI application shall be given within thirty days of the receipt of the request[11]. In case it is relating to the matter of a person’s life and liberty, the information shall be given within 48 hours of its receipt[12]. If the response to the RTI application is not received within the specified time, an appeal can be filed to the appellate authority appointed for the same in the concerned public authority[13].

By now, we know that Right to Information Act, 2005 is a powerful tool in the hands of the Indian citizens, which many citizens are unaware of even after over a decade of its enactment. RTI empowers the ordinary, common man to question the authority, irrespective of his or her social, economic or political background, and hold them accountable for their actions. Without the Right to Information Act, 2005, the right to access information under Art. 19(1)(a) and Art. 21 of the Indian Constitution would have remained incomplete because RTI is an instrument used to regulate this right.

[1] (2002) 5 SCC 294

[2] AIR 1982 SC 149

[3] (1997) 4 SCC 306

[4] AIR[2003] SC 2363

[5] 1995 AIR 1236, 1995 SCC (2)161

[6] A.I.R. 1975 S.C. 865

[7] Sec. 2(f) of the Right to Information Act, 2005

[8] Sec. 2(j) of the Right to Information Act, 2005

[9] Sec. 5 of the Right to Information Act, 2005

[10] Welfare of the people shall be the supreme law

[11] Sec. 7(1) of the Right to Information Act, 2005

[12] Sec. 7(1) of the Right to Information Act, 2005

[13] Sec. 19 of the Right to Information Act, 2005


Headshot - Vidhya Kumarswamy


Vidhya Kumarswamy is a Law student pursuing B.B.A. LL.B. (Hons.), has a craving for knowledge and passionate about writing just as she’s a passionate foodie. Also, she’s a blogger and an Otaku.

Homosexuals Too Have Rights – They are not demanding something ADDITIONAL!

We often say that there is gender inequality amongst men and women and that’s true. But what about the third gender that has been given a due recognition by Supreme Court of India[1]. This so called third gender is not even accepted by majority of the people in the society, talking about its dignity, rights and so called ‘equality’ is like a fairytale!

Even after getting a legal status conferred by the Apex Court they haven’t been given their due right in many states. Although we come to read and know about some of the transgender like Zara Sheikh[2], Rudrani Chettri[3], Kalki Subramanyam[4], Madhu Kinnar[5], Manabi Bandyopadhyay[6] , Padmini Prakash[7] and 23 other transgender who have been given jobs at Kochi metro who have achieved something but what about rest of such population.

In the case of Suresh Kumar Koushal v. Naz Foundation[8] the Hon’ble Supreme Court reversed the High Court’s judgment that held Section 377 of Indian Penal Code unconstitutional. In this case the Hon’ble Supreme Court quoted the case of R.M.D. Chamarbaugwalla v. The Union of India (UOI)[9] and asserted that the instead of declaring a legislative provision illegal, doctrine of Severability must be applied and valid portion must be separated from the invalid portion. So from the Supreme Court’s judgment on the rights of homosexuals and constitutionality of Section 377 it can be construed that there is a reasonable classification made on intelligible differentia that homosexuals are an exception to it (Section 377 IPC).

Despite having been given rights by Supreme Court, they aren’t getting what they too deserve. Till date it is very normal and regular to see these people begging at traffic lights, at religious places like temples, mosques, etc. Not only this they’ve to face ill-treatment by police authorities and public. This Eunush culture is present in our culture since the ancient times of Lord Rama. And, it was in that era that homosexuals were considered as the agents of GOD and gave blessing to people on pious occasions. But at present times they have to face hatred, abusive treatment, cruelty and sexual harassment[10]. Till November, 2014 thirty seven attacks have were reported against eunuchs in Hyderabad since March. Shockingly there were around 10 deaths, three gang rapes and five acid attacks[11].

The Hon’ble Court has left it on the competent legislature to consider the desirability and propriety of deleting Section 377 IPC from the statute book or amend the same as per the suggestion made by the Attorney General[12].

But this does not end here only!

Despite the verdicts of Supreme Court this community is being harassed, blackmailed and tortured because of their genetic disorder and make them feel ashamed and embarrassed about their identities. This clearly implies that States are not able to comply with the orders of Supreme Court by not being able to providing its citizens their precious fundamental rights.

[1] National legal services authority v. UOI [WRIT PETITIONS (CIVIL) NO.400 OF 2012 & 604 OF 2013]

[2] India’s first transgender HR Professional in a MNC

[3] Delhi-based transgender activist and head of Mitr Trust, opened a modelling agency to help transgender models get work and recognition

[4] activist and author, established Sahodari Foundation that works for the empowerment of transgender persons in India

[5]  she fought mayoral elections in Raigarh, Chhattisgarh as an independent candidate and won

[6]  India’s first transgender principal a year ago

[7]  India’s first transgender TV anchor with a prime time show on a South Indian TV channel

[8] CIVIL APPEAL NO.10972 OF 2013

[9] AIR 1957 SC 628

[10] Jayalakshmi v. State, (2007) 4 MLJ 849


[12] Suresh Kumar Koushal Case, supra




Tesu Gupta is a third-year B.A.LLB(H) student of Jagan Nath University, Haryana. She has participated in many moot court competitions and paper presentations. Passionate about law and legal research, her area of interest is Arbitration. She has won the intra-university moot court competition and received the ‘Best Presenter’ award.


Freedom of Expression vs. Honour: Your rights end where mine begin

Let’s share the story of a friend of mine:

She was born in a small and humble home of a little town, but she wanted to be somebody, to succeed in life, so she worked really hard for her dreams. That’s how she was able to go to school, but this wasn´t enough for her. She wanted to go to high school, but in her little town there were none.

Determinate to overcome her limits, she moved to a large city in order to continue with her studies and by the end of her final year she made up her mind: she wanted to be a teacher. This looked almost impossible, considering her economic background. Nevertheless, during those same years she did put in lots of efforts to improve herself and her community.

All those years of hard work were rewarded: her excellence awarded her with a scholarship so she was able to study her dreamed carrier. Years passed and she contributed a lot to the educational community. She even became the Principal of one of the biggest educational institutions of the city. Her humble beginnings were not an excuse for her.

Really inspirational right? But the story does not end here. Many people desired her position[1], and they were capable of doing anything following the famous phrase “end justifies means”. By using their connections, they were able to spread all kinds of infamies and lies about her, which by the magic of the sensationalist press, it was extended like wildfire which damaged her reputation and honour… Really unfair and sad, isn’t it?

There are a lot of rights involved in this story. The problem is how to balance them. On one hand, the Right to Honour and Reputation was damaged. Journalists claim that they have the right to freedom of the press and the one was who actually said something that wasn’t true to damage the good name of the woman, claims the right to freedom of expression. Yes! We all have rights. But there is a principle by which your right ends when other’s rights begin.

The art. 12 of the Universal Declaration of Human Rights, says that “No one shall be subjected… to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks”. And the article 19 establishes “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”[2].  As you can see, there is a thin line between those rights.

If you read the websites of international organizations, you will find that they tend to protect more the right to freedom of expression, and they even recommend that “calumny and defamation”[3] should be removed from criminal law. Criminal Law penalties, besides punishing the wrongdoers, have a preventive purpose[4]: to avoid the repetition of the crimes through warning or intimidation[5]. “The object of civil sanction is the redress of wrongs by compelling compensation or restitution, the wrongdoer is not punished”[6]. That’s why there are people against protecting this right only with civil sanctions.

The Declaration of Principles on Freedom of Expression states that: “Protection of reputation should be guaranteed only through civil sanctions, in cases where the offended person is a public official or a public or private person who has engaged voluntarily in matters of public interest…” So if you want to contribute to your country by working in public function or you are involved in matters of public interest, just get ready. People will be able to damage your reputation easily, because civil sanctions are not as intimidating as criminal law penalties.People will tell you to be ready for the attacks and lies others are going to say about you. “It’s always like that”, “that’s how it works” and “you just have to ignore them”; with this phrases people tell you “DO NOT DEFEND YOUR RIGHTS”.

It’s true that a lot of politicians use this juridical figure to persecute journalists who publish acts of corruption that they have carried out[7]. But it must be with accurate information, because Freedom of Expression has its limits. And those limit should be clearly defined.

Freedom of Expression and the right to Honour and Reputation are human rights. They are confronted on many occasions, so mechanisms should be sought both to balance and protect these rights.

[1] Referred to the position of “principal of an educational institution”

[2] United Nations website. Link:

[3] These two juridical figures are mentioned according to the Paraguayan system, it may be some differences in the denomination or specific characteristics in other countries.

[4]Quoted in: Rivacova y Rivacova, Manual of Function and Application of Penalty, Ed. Depalma 1993, Pág. 18, of the book: Problems of the Penalty, Recife, 1958, Pag. 342

[5]Feuerbach.German jurist of the early nineteenth century. For him, the purpose of imposing a penalty lies in the foundation of the effectiveness of the criminal threat, since without this threat would be ineffective. Quoted in: en http://www.bahaid/lapluma/derecho/revista002/

[6] Link:

[7]Referred to politicians.




Antonella Méndez is an educator, environmentalist and agent of change. She holds a Bachelor Degree in International Trade and she is graduating this year (2017) with a Professional Law Degree at the National University of Asunción. She is Assistant Professor of Sociology of Law and she is member of the research committee at university.  She is host of a live TV program about analysis and debate of general interest topics.

Right to Education under Law

This article has been written by Neeti Rana. Neeti, a recent graduate of Law College, Uttaranchal University, is a habitual writer and has a penchant for legal research.

Education is a fundamental human right and essential for the exercise of all other human rights. It promotes individual freedom and empowerment ad yields important development benefits.  Yet millions of children and adults remain deprived of educational opportunities, many as a result of poverty. Education is a powerful tool by which economically and socially marginalised adults and children can lift themselves out of poverty and participate fully as citizens.

Education has been neither free nor compulsory. For the state to guarantee education provision through a legislative enactment is a major shift, given a history of provision which has consistently failed disadvantages groups, privileging the interests of minority urban elite. As studies have consistently shown over time, those excluded continue to reflect inequalities within the wider social, economic and political fabric, particularly those of caste, class and gender. Axes of inclusion are broadly predicted around the following occupational and social classification children of the upper castes or from smaller families, or from households that are economically better off or dependent on non-agricultural occupation, with parents who are better educated, or from villages that have better access to schools thus underlining the roles played by social position , economic opportunity and the power exercised by local community leadership in securing state provided resources in education. Cutting right across these axes is the gender gap, which is more or less consistent across social groups.

The gap between discourse and operational framework in all policy efforts in education, and more wide development, has long been cited as a reason for India’s poor performance in securing equitable educational opportunity for all. Despite a range of commitments made in the Indian Constitution to equality, addressing the historical disadvantages faced by certain groups, and universal education, policies on the ground have done little to fulfil the ambitious vision developed at the birth of the modern Indian nation-state. This gap appears in danger of persisting even with the shift to guaranteeing the right to education. In this section, some of the issues raised by the current approach are explored.

To quote Justice PN Bhagwati, Former Chief Justice of India: “The child is a soul with a being, a nature and capacities of its own, who must be helped to find them, to grow into their maturity, into a fullness of physical and vital energy and the utmost breadth, depth and height of its emotional, intellectual and spiritual being, otherwise there cannot be a healthy growth of the nation.”

Every generation looks up to the next generation with the hope that they build up a nation better than the present. Therefore education which empowers the future generation should always be the main concern for any nation. It is now an undisputed fact that right to education can be realised on a national level only through compulsory education, or better say, through free compulsory primary education. However, due to the widespread poverty and various prejudices in the society, the efforts to develop an educational system in India with full access, equality and quality of educational has not been achieved. The inability to check the dropout rates among the marginalised sections of the population is another cause of worry.

Why Your Husband should not be in Jail: Family Rights of Prisoners

This article is written by Rashmi Pandey. Rashmi is a third-year student and has been the Chief Student Editor of AIL Reporter, Member of Student Research Society, presently pursuing BA LLB at Army Institute of Law, Mohali.


 “Family is affected and involved in the prison sentence. It affects everybody close.”

-Anonymous Prisoner[1]

India is a wonderful place. Indeed we keep blaming the system for endless reasons, here’s one more to add. Let’s imagine a family happily living or otherwise, and circumstances change so that the prime bread winner or probably the husband ends up in jail. Let’s have an empathetic journey of the legal rights and tangents which the family or the wife of such prisoner’s face. As per Sec. 56(1) of the Police and Criminal Evidence Act of 1984, a person who has been arrested has the right to inform someone who is likely to take interest in his welfare.

Articles 21 and 22(1) of the Indian Constitution enshrine more such rights wherein it is the duty of the Magistrate to ensure that the arresting policing officer has complied with these rights.[2]  But again since we live in India “and there are perks which will definitely follow” it is only rarely that all these rights which have been guaranteed are properly implemented. A report by the People’s Union for Democratic Rights discusses the actual implementation of rights of inmates in Tihar jail at New Delhi, to receive visitors, among other prison conditions.[3]

The inmates of Tihar Central Jail, Delhi according to the Prison Manual, are allowed to have two interviews (mulaqat) per week in a designated area called the mulaqat jangla, with three visitors permitted in an interview. However, the process of arranging a mulaqat is extremely tedious and cumbersome. Advanced bookings for the same have to be made either by telephone (011-28520202). Moreover, even though the Manual provides for three visitors, in reality, only 1 is allowed for under-trials and 3 for convicts since March 1, 2011, which is often a problem for out-station families.

Furthermore, since March 2011, several restrictions have been imposed on visitation rights. Only the 8-10 names submitted by the prisoner can be a mulaqatee. Visitors have to undergo a strict and long entry-procedure with multiple checkpoints. The jail administration is extremely arbitrary and unresponsive in nature. Inmates are often mistreated and the prison conditions are degrading for any human being.[4]

The State has employed imprisonment of offenders not just as a method of deterrence but also as a tool for retribution. These retributive restrictions are in fact principles of justice as per which what a criminal deserves on account of his personal character and individual conduct poses the limitation on the morality of states for his treatment.

And when you are a wife of one such state villain; of course you have to adjust to the physical absence of your husband and take all responsibilities, there’s a lot more which life will show you. Some wives feel that they themselves have been imprisoned and “put their lives on hold” while waiting for the return of their husbands.[5] Not only are they subjected to stigmatisation,[6] but can also suffer from social isolation, deterioration of other relationships, loss of income and extra burdens of childcare.[7]

Imprisonment of a partner can also cause, among other problems, relationship issues leading to divorce, shifting of homes and medical and health problems due to the constant pressure in the minds of families.

Families and partners are not a homogenous group with respect to issues faced due to imprisonment of family member/spouse. While the extent of effects of imprisonment on the members of a family depends on various factors such as the closeness of the relationship, familial social and support system etc.,[8] the partners almost always experience far greatstigmatisationion from the society and often feel a “transfer of punishment”.[9]

It’s already difficult for a poor, middle class or a lower middle class women to adjust with the economy, society, and ambitions. Problem of husband being imprisoned shatters them within. The legal system which we have created also at the execution stage looks down upon them and hardly realizes their pain.


[1] Alison Liebling & Shadd Maruna, The Effects of Imprisonment, 442 (2005).

[2] AIR 1981 SC 746.

[3] Beyond the Prison Gates: A Report on Living Conditions in Tihar Jail, People’s Union for Democratic Rights, New Delhi (September 2011).

[4] Ibid.

[5] Timothy J. Flanagan, Long-Term Imprisonment, Policy, Science and Correctional Practice, 1995.

[6] Ibid at 150.

[7] Supra Note 1at 444.

[8] Supra Note 1 at 445.

[9]B.N. Chattoraj, A Study on Children of Women Prisoners in Indian Jails, National Institute of Criminology and Forensic Sciences, (2000).